“Sexual puritanism is an attempt to safeguard possessions more valuable than pleasure. The good that it does outweighs the evil, the English knew this. They were seriously repressed, largely because repression prevented them from carelessly throwing away those things—chastity, marriage and the family—which slip so easily from the grasp of people whose natural tendency is to keep each other at a distance.”
— Roger Scruton, “English Character” in England: an Elegy
For us who are heterosexual, the task as it regards the sexual behavior of our brethren who are homosexual or bisexual is to support their clean conscience. If I am open and affirming of chaste homosexual expression but my gay friend is not, I will not try to persuade my gay friend toward my point of view. I will support him in his efforts to keep to the ethic he thinks is right. See Romans 14.
Regarding the temptation to read everything there is to know about the state of our government and then make public comment—and anything really: Do nothing out of mimetic desire. Do it only if it is truly self-donation for the benefit of another or others. Not merely virtue signaling and group belonging. Not merely imitation. I’m glad Jason is writing what he is writing and that it’s helping folks. But I don’t need to.
I am worried that I am playing the part of a quietist. But I strongly believe in the importance of building our kingdom-establishing institutions (e.g., blood donations, churches, relationships) in stable ways. I do not need to comment on current events unless love compels me.
“Your faith has saved you” (Luke 7:50). I realized the other night that there is a sensical way of summarizing faith’s role in healings and miracles: It’s not always necessary (cf. Acts 12:12-16), and it’s not always sufficient (cf. life), but sometimes, it’s definitely the clincher.
He who hurries his footsteps errs, indeed. Spurty much? This reminds me a me. It is such a joy to exercise my spurty strength, but it is often a mess afterwards. I should not act like this, as funny as it is.
colleague: FYI no issue with Gus Mady, he just wasn’t tilting his cab panel back enough to get the hinges on. =) he called a apologized a hundred times. He’s super nice.
me: Good. I’m glad you asked again.
colleague: me too. and thanks for you help too
me: You’re welcome. Glad he and I spoke. I probably wouldn’t have the chance to meet him at NTEA if I didn’t field his call.
colleague: divine appointment!
me: That makes me think: I’d like to treat all encounters as divine appointments—to treasure each human interaction as an opportunity to communicate with someone of unsurpassable worth, a bearer of the image of God
colleague: PREACH!
I decided the above exchange was worth spending some work time on. I haven’t known what to say when people assert that a lucky encounter is a divine one. But now I do.
It isn’t necessarily that we’ve said yes to too many things, although sometimes that’s true. It’s that no matter how I slice it, there are always things I’m not doing, rest I’m not taking, and people I’m not relating to.
“[T]o say that God turns away from the wicked is like saying that the sun hides itself from the blind.”
– St. Anthony the Great, as quoted by Stephen Freeman in making the point that the talk in the Bible about God’s wrath is metaphorically referring to the natural consequences of separate from Him, not Him actually whooping us
We are lonely and feel busy because we resent not being sufficient as islands and because doing something means we’re not doing a million other things.
You know, I just queued a recurring task for Sunday evenings: “Set this week’s read-and-reflect time.” But methinks it a better approach to remind myself that the apt time is almost always now for stopping at whim for people, God, rest, or recreation. Do what you want.
Next someone asks “How’ve you been?” and you’re about to reply “busy,” try saying “overcommitted” instead. It might serve as a humbling, epiphanic, change-enabling confession.
“Trust is important, but trustworthiness is even more so. Trust is only as good as is the trustworthiness of that in which we place our trust.” Thank you, Miroslav Volf, for saying what I said two years ago about why faith is a virtue.
When the apostles returned, they gave an account to Him of all that they had done. Taking them with Him, He withdrew by Himself to a city called Bethsaida. But the crowds were aware of this and followed Him; and welcoming them, He began speaking to them about the kingdom of God and curing those who had need of healing (Luke 9:10-11).
Sometimes—probably often—Jesus gave preference to the needs, desires, and priorities of others over His own.
Today, I I called myself a “whimsical dabbler” as a way of celebrating and embracing my quick decision to stand on our stoop and cheer the Nittany Valley Half-Marathoners on as they passed by about midday today. (We’re at about mile eleven of their route.) It thereby also a way to encourage myself to make more decisions of what to do out of loving whim, and to accept my identity as a dilettante, and not just in the arts. Indecision about hunting this past week had me down this morning after an unsuccessful hunt yesterday.
I did decide I would become a suburban bowhunter after finding out how much red meat meant to Carla.
Follow the impulses of your heart and the desires of your eyes, yet know that God will bring you to judgment for all these things. Let all that you do be done in love, that is, in self-donation for the benefit of others, whom you view as more important than yourself and unsurpassably wonderful.