“For then will I transform peoples with a pure language for them all to call in the name of the LORD, to serve Him with single intent” (Zephaniah 3:9, Alters).
Lord, please transform Christians in this way. As it is, it seems we’re calling in the name of different lords to serve with various, opposing intents.
Guys, guys, guys, we’ve got the cross hung upside-down!
It’s not a thorn of crowns
That’s the wrong way! ✏️ 🎤 🎵
Note to self: When you find yourself reflecting unhappily about your job being helping make truck bed covers when you wish automobiles had never been invented, remember that these words of Paul were addressed to slaves: “Whatever you do, do your work heartily, as for the Lord” (Colossians 3:23). Whatever you do. And besides, DiamondBack is easily the best manufacturing company (and one of the best companies period) to work for in central Pennsylvania. Everything about working there pretty much couldn’t better.
He is a sure fool who gives up what he promised to keep to gain that which he will probably lose.
“You’re a little much sometimes, you know that?” (God, of me)
Finished reading: How to Stay Married: The Most Insane Love Story Ever Told (2023) by Harrison Scott Key. A breezy, raw, comic, winsomely Christian cuckold’s memoir.
An elaborated 1 John 2:15-16 with some eye toward Ecclesiastes 11:9: Have desires of the flesh, but do not love those desires. Have desires of the eyes, but do not love those desires. Possess things, but do not love the pride of possession or estate.
Have desires of the flesh. Have desires of the eyes. Possess things. But do so lightly. Instead of loving them, love YHWH your god, and love your neighbor as yourself. 🧘♂️
Note to self: Discretize everything. It will maximize concentration, keep you from hurrying, and keep you from losing sight of God. 🧘♂️
🎧 🎵 I’m glad I kept my CD copy of Superchic[k]’s Karaoke Superstars. Cute, catchy, honest, lightly theistic punk-pop whose lead vocalist was clearly in her early twenties when she wrote it but was nevertheless equipped with the kind of wisdom that twenty-somethings need.
It’s making more sense to me today, which is convenient as Thanksgiving approaches: We give thanks for spiritual gifts and the fruit of the Spirit, as well as miracles, yes, when we have identified them. Beyond that, are thanksgiving is general, as sure, we cannot thank God directly for putting food on our table, it being seed suppliers, farmers, distributors, and markets, along with our own trade with our employers of our labor for money, that have put the food on our table. But all of that is part of a system, a system we call Creation, in which such things are possible and indeed, such things bring pleasure. Since we are addressing the Creator of this Creation, it is right and good to give thanks! It is the kind of thanksgiving that results in the delight of the Giver because He is able to observe the joy and peace that His creation has engendered in other creatures.
Finally!
Don’t complain. There is no such thing as suffering. Only refusal to accept things the way they are. By the way, Buddhists have defeated the problem of evil. I just need to find a way to cogently combine it with Christianity.
Reading Jeremiah 7 helps me make sense of Jesus’ saying that He speaks in parables expressly to obfuscate the truth for some of His hearers. If my children have been acting up for so long that I’m about to punish them, I will stop giving them instructions meant for their nourishment for the time leading up to their punishment lest they get the idea that they can just always push me to the edge but I’ll always relent immediately upon their tidying up their act. If I never delivered a punishment, we have impunity, and impunity is bad.
I just read in Jeremiah that God accused Judah of chasing after hevel (“mere breath”) and thus becoming hevel—just like Ecclesiastes! Anything you chase after, you become.
Give and receive. Don’t take.
“Love is never any better than the lover.”
It’s just like humanity to take the spoils of victory and turn them into an idol (Judges 8:22-28).
Even in his biggest triumph, Gideon is deflecting the glory (Judges 8:1-3).
“As for you, you shall not seal a covenant with the inhabitants of this land—their altars you shall smash” (Judges 2:2, RA).
Do what you’re doing. Don’t worry about the rest.
The first chapter of Judges is all about how most of the tribes of Israel failed to drive out the Canaanites and other non-Israelite peoples from their inherited land. It’s just like yesterday and Civilization VI.
Jesus’ lordship is His salvation.
a post-hoc contribution via WhatsApp to a house church discussion I missed:
Since the prompt last Saturday (“How do we do our part in cultivating the fruit God seeks?”) was mine but I wasn’t around to help discover answers, would you permit me nine sentences in reply?
Having been thoroughly convinced of God’s lovingkindness—well, as convinced as one can be about the thoughts of a typically invisible, inaudible spirit—I find myself frequently emphasizing the value of direct effort toward the exercise of emotional and relational virtues. In other words, I tend to see God’s good fruit as habits to practice rather than virtues to receive. Just as nothing succeeds at mastering a musical instrument more than practicing the musical instrument—not reading books about music, not talking to composers—nothing will succeed at developing love, joy, peace, patience, and the rest of them more than trying to think, speak, and act in love, joy, peace, patience, and the rest at every possible juncture.
Direct effort is better and more powerful than any other spiritual discipline toward the goal of bearing good fruit. And I mean this very situational, down-to-earth, “if this, then that,” habit-building sort of way.
At the same time, I know I’ll fail at this. The trick here is to keep trying—“a righteous person falls seven times and rises again” (Proverbs 24:16)—and not grow discouraged. Even just trying to think and act better is good, and as Bruce highlighted a couple of weeks ago, “Don’t become discouraged in doing good, for in due time we will reap, if we do not become weary“ (Galatians 6:9).
When I am tempted to beat myself up for such failure, I call upon this quotation from Brother Lawrence (without going so far as to completely absolve myself of responsibility):
“When an occasion arose which required some virtue, he said to God, ‘Lord, I cannot do this unless You allow me.’ […] When he had failed in his duty, he simply confessed his fault, saying to God, ‘I could not possibly do otherwise, if You leave me to myself. It is You who must correct my failing, and mend what is amiss.‘ And after this, he gave himself no further uneasiness about his mistake.”
Energetic trying.
Hope the above is good for someone.
Remember: Jon Levenson says that the controlling metaphor in the Hebrew Bible for the relationship between Israel and YHWH is that of a suzerain and vassal or a king and subject and that love from the Israel side is therefore primarily expressed as glad, grateful obedience. When we say we’re going to love the Lord our God with our all hearts, minds, souls, and strengths, what we’re saying is we’re going to gladly obey Him with all of ourselves.
Just be grateful.
Self care is a necessary evil.