Uncommitted time I anticipate with pleasure, but planned time I often anticipate with a low level of discontent, even if it’s time I planned for pleasure. Why is that?
[edit, 8/13/24]: I think it’s planned social time that evokes the mild discontent—and I think it’s because I still hold an idolatrous candle for solo productive time. After all these years, GTD is still my god. Sigh.
“For then will I transform peoples with a pure language for them all to call in the name of the LORD, to serve Him with single intent” (Zephaniah 3:9, Alters).
Lord, please transform Christians in this way. As it is, it seems we’re calling in the name of different lords to serve with various, opposing intents.
Note to self: When you find yourself reflecting unhappily about your job being helping make truck bed covers when you wish automobiles had never been invented, remember that these words of Paul were addressed to slaves: “Whatever you do, do your work heartily, as for the Lord” (Colossians 3:23). Whatever you do. And besides, DiamondBack is easily the best manufacturing company (and one of the best companies period) to work for in central Pennsylvania. Everything about working there pretty much couldn’t better.
An elaborated 1 John 2:15-16 with some eye toward Ecclesiastes 11:9: Have desires of the flesh, but do not love those desires. Have desires of the eyes, but do not love those desires. Possess things, but do not love the pride of possession or estate.
Have desires of the flesh. Have desires of the eyes. Possess things. But do so lightly. Instead of loving them, love YHWH your god, and love your neighbor as yourself. 🧘♂️
🎧 🎵 I’m glad I kept my CD copy of Superchic[k]’s Karaoke Superstars. Cute, catchy, honest, lightly theistic punk-pop whose lead vocalist was clearly in her early twenties when she wrote it but was nevertheless equipped with the kind of wisdom that twenty-somethings need.
The first chapter of Judges is all about how most of the tribes of Israel failed to drive out the Canaanites and other non-Israelite peoples from their inherited land. It’s just like yesterday and Civilization VI.
a post-hoc contribution via WhatsApp to a house church discussion I missed:
Since the prompt last Saturday (“How do we do our part in cultivating the fruit God seeks?”) was mine but I wasn’t around to help discover answers, would you permit me nine sentences in reply?
Having been thoroughly convinced of God’s lovingkindness—well, as convinced as one can be about the thoughts of a typically invisible, inaudible spirit—I find myself frequently emphasizing the value of direct effort toward the exercise of emotional and relational virtues. In other words, I tend to see God’s good fruit as habits to practice rather than virtues to receive. Just as nothing succeeds at mastering a musical instrument more than practicing the musical instrument—not reading books about music, not talking to composers—nothing will succeed at developing love, joy, peace, patience, and the rest of them more than trying to think, speak, and act in love, joy, peace, patience, and the rest at every possible juncture.
Direct effort is better and more powerful than any other spiritual discipline toward the goal of bearing good fruit. And I mean this very situational, down-to-earth, “if this, then that,” habit-building sort of way.
At the same time, I know I’ll fail at this. The trick here is to keep trying—“a righteous person falls seven times and rises again” (Proverbs 24:16)—and not grow discouraged. Even just trying to think and act better is good, and as Bruce highlighted a couple of weeks ago, “Don’t become discouraged in doing good, for in due time we will reap, if we do not become weary“ (Galatians 6:9).
When I am tempted to beat myself up for such failure, I call upon this quotation from Brother Lawrence (without going so far as to completely absolve myself of responsibility):
“When an occasion arose which required some virtue, he said to God, ‘Lord, I cannot do this unless You allow me.’ […] When he had failed in his duty, he simply confessed his fault, saying to God, ‘I could not possibly do otherwise, if You leave me to myself. It is You who must correct my failing, and mend what is amiss.‘ And after this, he gave himself no further uneasiness about his mistake.”
Remember: Jon Levenson says that the controlling metaphor in the Hebrew Bible for the relationship between Israel and YHWH is that of a suzerain and vassal or a king and subject and that love from the Israel side is therefore primarily expressed as glad, grateful obedience. When we say we’re going to love the Lord our God with our all hearts, minds, souls, and strengths, what we’re saying is we’re going to gladly obey Him with all of ourselves.
A brief message I sent to our house church ahead of a meeting that I was going to miss about how one ought to relate to the Bible:
As for the questions [my friend] is posing tonight at church, my two cents (God help me and may it be of some value): The Bible is our touchstone. If you can’t square it with the Bible, you can’t square it with God. But importantly, there are two touchstones within the touchstone: the greatest commandment(s) and Jesus himself. All interpretation and application of Scripture must be subject to those.
Even here, people sometimes come to different conclusions on some matters. (In this, we mimic a milennia-or-two longer Jewish dialogue on the same subject.) While we argue these things out—because these matters are often not unimportant—we nevertheless grant these differences and love always.