Every miracle has an explanation that competes with the theistic one. For example, Saul’s conversion, Krista’s xenoglossy, Emma McKinley’s healing, Joshua’s dual word of introduction—they are all explicable in terms other than God. Most of the best ones (e.g., the last three above) require the use of explanatory mechanisms yet unknown to science. But some combination of things we do understand—mere coincidence, hallucination, wishful thinking, confirmation bias, misreporting, misdiagnosis, placebo, and hoax—and things we do not understand—extraterrestrials, poorly understood psychosomatic power, the possibility of telepathy—could get the job done in every case.