What do you want? š§š»āāļø
If Spotify āDJā interrupts my listening one more time, I will switch to Apple Music.
If you start to be able to pay for a service, you start to become worse at performing that service yourself. If a whole society starts to be able to pay for a service, then everyone becomes worse at performing that service except the professionals. This is why professional counselors seems like a societal hazard to me: Weāre all going to become worse at active, sympathetic listening and at helping our friends and family through tough times.
This reflection prompted by the shyness I heard in someoneās voice last night to talk with anyone other than a therapist about figuring out some strategies to make his life better.
Why does my heart resist listening to music alone? For the same reason it resists watching audiovisual entertainment and reading books alone: Itās alone. Itās one thing when Iām by myself anyway, but if people are around, what the heck!?
I must participate in all school meetings for my kids from now on.
Resolved: One creative goal at a time. Current goal: Legalize backyard hens in College Township.
It worked! My unapologetic half-hour walk yesterday at 4:30 PM delayed my circadian clock such that I woke up today at 6:11 AM instead of 5:30 AM. Some of that wouldāve been sleep deficit, and some of it going to bed a little later on purpose. But still: A forty-minute shift!
Give before you ask or take. I have in mind here my interactions with Sullivan.
Step one in any anti-racist agenda: Refuse to speak in terms of race. Skin color? Pigment? Melanin? Yes. But āā[r]aceā itself is just a restatement and retrenchment of the problemā (Ta-Nehisi Coates).
I want to listen to more music. I want to make more music. Would one album a day be too much? Would one half-hour practice or jam session be too much?
Sexual ethics is not about consent. Itās about love, of which consent is just one, small, basic constituent.
No new system or alarms. Just a simple journal entry: It is usually the case that once 8 oāclock rolls around, I just donāt have the heart for computer-mediated communication or computery work.
Why did the Messiah have to suffer and die? I donāt know. āļø š¤ šµ
Authenticity. Being true to one’s own personality, spirit, or character.
You gotta break words out of the synonym circles of their dictionary definitions. Otherwise, their meanings slip out of our grasp. They become mere trope, void of significance.
Remember the Milk is an aide-memoire, not a governor./
Air: the original social medium.
āCommunication is love,ā as I just wrote a few weeks ago, is a problem for relating with those people for whom communication is not the only thing they want to do.
The universe is singing! āCome Together,ā indeed! (Ća and Sullivan will be sharing a two-instrument-and-vocal cover of it this week at school.) The word of last year was āwith.ā The word of this year is, āFinally, all of you be of the same mind, feeling with one anotherā¦ā (1 Peter 3:8, my translation). Same mind, same feelings (sympathy). That latter part is what Iām working on with Dr. Wes Scala. If you want to understand behavior, you have to understand someoneās feelings, which in turn requires that you understand their thoughts, says Shawn Ishler of Bartell & Bartell at Leadership Flight School. Push toward understandingāand thinking and feeling!āthe thoughts and feelings of Carla, of Sullivan, of Ća.
My friend pounces on perceived human psychological vulnerability like I pounce on perceived error. Both are good when deployed in love; both can be unwelcome and even harmful when deployed out of mere habit.
friend
[after I had āwarnedā someone against saying āGod is always speakingā]:
I hope you didnāt walk away tonight feeling discouraged or unheard in any way tonight. Would love to pickup on connecting with God when weāre together next. Love you.
me:
Good morning! Nope, so probably no need. If you came away from last night thinking, āOoh, Scott is ticklish about hearing Godās voice because he thinks he doesnāt hear from God,ā you came away with the wrong impression.
I am ticklish about something, but itās not my connecting with God. Itās my hearing abiblical maxims about God making their way unchecked around the church, running the risk of spiritual harm. The potential spiritual harm of āGod is always speakingā is at least twofold: First, it can facilitate people spouting things they think are from God but which are not, and second, it can lead other people to suspect they are spiritually deaf, as I said last night.
What to say to my friend about why Iām on edge about his emphasis on vulnerability? Basically, I think he worships at its altar. Not everybody has problems all the time. My friend is like a problem-seeker: Dig up a problem in a person, get them to talk about it, apply the salve of Godās love. Right? Thatās great, right? But the problem is that being vulnerable with someone leads them to have some measure of power in your life.
This BrenĆ© Brown quote seems adjacent: āTrust isnāt a grand gestureāitās a growing marble collection.ā
āAnd let me be blunt about this: Whenever Christians decide that they need a strategy, they’re writing a recipe for disobedience to the Lord Jesus.ā
ā Richard Beck
The sunās up!
The sunās up!
Tell everyone the sunās up! āļø š¤ šµ
Professing Christianity is what Renn calls a āstatus-enhancerā when and only when the Christianity one professes is in step with what your society already and without reference to Christian teaching describes as ābeing an upstanding citizen.ā
ā Alan Jacobs