“Don’t worry about the parts of the Bible you don’t understand. Obey the parts you do.”
— a Red Letter Wake Up email newsletter
“Don’t worry about the parts of the Bible you don’t understand. Obey the parts you do.”
— a Red Letter Wake Up email newsletter
Q: How do you account for evil?
A: I don’t. I fight it.
Understanding creation as a war zone, with God having delegated to us the authority to fight, helps greatly to steel one’s faith and motivate one toward good works.
And you could always say: Well, I could have given that money to the missionary. And that is true. Every ice cream cone you buy you could have been sent to somewhere else. But I am thinking: Would you have? Has it gotten in the way of heartfelt calling to do a good thing?
— John Piper, “What Luxuries in My Life Are Sinful?”
“The Lord gave me sixty-two years of joy and prosperity; will I curse him if the last five years are hard?”
— Eileen Anderson, Harps Unhung, xvii, as [quoted by John Piper]((https://twitter.com/johnpiper/status/519895769592393728)
“Whatever you are, be a good one.”
— William Makepeace Thackeray, as quoted by Laurence Hutton as quoted by The Boston Herald, cited here in my journal with some emphasis on the “whatever” part
“And He made no distinction between us and them” (Acts 15:9a). May we who claim to follow Him follow suit.
When did hardship and decay become reason to blame God rather than to turn to Him?
“Who is there among you who is wise and intelligent? Then let him by his noble living show forth his [good] works with the [unobtrusive] humility [which is the proper attribute] of true wisdom…But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity). And the harvest of righteousness (of conformity to God’s will in thought and deed) is [the fruit of the seed] sown in peace by those who work for and make peace [in themselves and in others, that peace which means concord, agreement, and harmony between individuals, with undisturbedness, in a peaceful mind free from fears and agitating passions and moral conflicts]” (James 3:13,17-18, AMP).
Thank You, God, for reinforcing the lesson: If you think you’re wise, you’d better be able to prove it with deeds.
It’s exult in our tribulations, not despite them (Romans 5:3). There’s a big difference. And it can, I think, make or break your faith.
Current interpretation of the bits in James 1 and Romans 5 about persevering through trials: Perseverance through trials, even those that come in the form of intellectual challenges to the faith, breeds perseverance.
Doubt has humbled me and made more sympathetic. I could also swear it has made me more patient and loving with my family.
I should take my commitment to eschew multitasking further: Instead of filling all the short periods of waiting that come frequently at work with some other task, take advantage of them to return to awareness of and communication with God.
Adversity is an essential raw ingredient for making good people.
In the Clover Highlands during my prayer-walk today, I came away with this: The people in front of you at any given moment are the most interesting, fascinating people in the world. Certainly more interesting than myself. Act—and listen—accordingly.
Why is faith a virtue?
Faith is a virtue inasmuch as its object is trustworthy. In the classical definition of God, then, it’s a pretty strong virtue.
And as for my requests recently to experience Him in a way that is inexplicable except by His intrusion, let me remind myself that with the miracles others around me have experienced, He has given me enough to go on.
Napoléon has been taking up our evenings; that’s why I haven’t journaled in the past two days. One thing I will journal now, though, is that Carla proved superior to me last night by suggesting that we sideline the movie until after this weekend because we have other things to think about. Why didn’t I think of that? I didn’t think of it because I was so committed to routine and doing what is “right” that I didn’t even consider doing anything else.
Alcohol is deceitful like money: It has its uses, but the freedom it promises too often enslaves.
I’ve written it before: I am going to live my ordinary life in an extraordinary way: Rejoicing always, praying without ceasing, giving thanks in all circumstances, in humility of mind regarding those around me as more important than myself, loving You with all my heart, mind, soul and strength in my quotidian. I guarantee the non-quotidian will follow from there.
I am Calvin’s mom. And Calvin is my underpowered id.
Don’t extort, don’t slander: Easy. Be content with your wages: A little harder. Redistribute your wealth: Um, really? Yet John the Baptist appears to assign similar moral value to all of them.
“You don’t know in advance whether God is going to set you to do something difficult or painful, or something that you will quite like; and some people of heroic mould are disappointed when the job doled out to them turns out to be something quite nice.”
— C.S. Lewis, God in the Dock (p. 53–54), in response to “Is it true that Christians must be prepared to live a life of personal discomfort and sacrifice in order to qualify for ‘Pie in the Sky’?”
The recent thing You’ve been emphasizing to me is the part he says about folks with the ‘heroic mould.’
At Barb’s prompting at church today with some help from having talked with Ethan last night, I recapped what I meant by church last week having changed my life: In the same way that I’ve ceased wanting to be a great singer and begun just singing, blowing away my received application of Matthew 24:14 has finally allowed me to cease wanting to be a great Christian and begin just Christ-ing.
Carla and I parted ways for the evening after a noisy, meh-but-enjoyable “food fair” (glorified, overpriced kosher hot dog party) at Congregation Brit Shalom: She to a council meeting, the kids and I downtown for the tree lighting ceremony. We missed the actual lighting by literally three seconds but enjoyed the tree anyway, along with hot chocolate, popcorn, secular Christmas tunes, Animal Kingdom, the bathroom at Irving’s with Éa while Sullivan waiting in line with Lucy S-M & her mom, dancing on my shoulders, and Sullivan on Santa’s lap asking for mittens and a whole dinosaur skeleton for Christmas.
But the real pick of the day today is how much time I spent crafting simple HTML email signatures at work. Was it a waste of time? My desires said no, but perhaps it wasn’t the highest priority. Why do I let myself get carried away with trifles?
“Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers” (3 John 2).
This is for you, friend: This verse is a greeting and general prayer for well-being for Gaius, not unlike what we would write in a letter today (if we really meant it), not evidence that all Christians should be wealthy.