Here’s why accusing God when he doesn’t save a baby about to drown in a swimming pool is casuistry: “While we may sometimes be blameworthy for failing to use our bodies to prevent genuine evils, the God without a localized divine body is not culpable” (Thomas Jay Oord).
“Think thoughts that are as clear as possible, but no clearer; say things as simply as possible, but no simpler.”
— William Sloane Coffin, Jr.
“Questioning involves courage, refusal to allow one’s beliefs to be challenged involves fear. And so which should be called ‘faith’ and which should be called ‘doubt’?
– James F. McGrath, “Doubt in Faith’s Clothing”
“[T]o say that God turns away from the wicked is like saying that the sun hides itself from the blind.”
– St. Anthony the Great, as quoted by Stephen Freeman in making the point that the talk in the Bible about God’s wrath is metaphorically referring to the natural consequences of separate from Him, not Him actually whooping us
You say you care about the poor?
Then tell me, what are their names?
— Gustavo Gutierrez, as tweeted by Jarrod McKenna
“People will forget what you said, people will forget what you did, but people will never forget how you made them feel.”
— Maya Angelou
“Trust is important, but trustworthiness is even more so. Trust is only as good as is the trustworthiness of that in which we place our trust.” Thank you, Miroslav Volf, for saying what I said two years ago about why faith is a virtue.
When the apostles returned, they gave an account to Him of all that they had done. Taking them with Him, He withdrew by Himself to a city called Bethsaida. But the crowds were aware of this and followed Him; and welcoming them, He began speaking to them about the kingdom of God and curing those who had need of healing (Luke 9:10-11).
Sometimes—probably often—Jesus gave preference to the needs, desires, and priorities of others over His own.
“If the grass feels greener on the other side, it might be the Holy Spirit reminding you to water the grass you’re standing on.”
Here are my notes on Between the World and Me by Ta-Nehisi Coates:
On reading at Whim:
“The pursuit of knowing was freedom to me, the right to declare your own curiosities and follow them through all manner of books. I was made for the library, not the classroom. The classroom was a jail of other people’s interests. The library was open, unending, free” (p. 48). Reading these sentences was electrifying to me coming off of Alan Jacobs’ The Pleasure of Reading. It also captures some of why I don’t read the news: I don’t wish to be subject to what people I don’t know, who are paid to write, say is important.
A double standard:
“…they understate the task and allow the citizens of this country to pretend that there is real distance between their own attitudes and those of the ones appointed to protect them…” and so on through the paragraph (78–79). Earlier in the book, he calls Samori to respect the story of each individual, to not let the experience of single souls get wiped away by the necessarily generalizing statements of history. But here, he pins the blame for the “sprawling carceral state, the random detention of black people, the torture of suspects” on me. It’s wrong to conflate an individual’s helpless inaction with his will.
On the burden of “television”:
It occurred to me reading page 82 that we think that because we can see something, we can do something about it. But in these days of telegraph, tele-audio, and television, we still haven’t invented teleportation or omnipresence. We are closer to omniscience than ever before, with omnipresent eyes, and perhaps omnibenevolence, but we have neither true omnipresence nor omnipotence.
On godless holiness of the human body:
“And hell upon those who shatter the holy vessel” (87). What makes vessels holy if not the imago dei?
On personal moral fatalism:
“But you are human and you will make mistakes. You will misjudge. You will yell. You will drink too much. You will hang out with people you shouldn’t. Not all of us can be Jackie Robinson…” (95). I do not understand moral fatalism. I agree that sin is inevitable. But I disagree with anyone who says so. How anti-inspirational can you get?
On grand change:
“’It only takes one person to make a change,’ you are often told. This is also a myth. Perhaps one person can make change, but not the kind of change that would raise your body to equality with your countrymen” (96). RIGHT!
On the good old days and wicked men:
“…I raise it to show you that there was no golden era when evildoers did their business and loudly proclaimed it as such” (98).
On the myth of race:
“’Race’ itself is just a restatement and retrenchment of the problem” (115).
Finally, at the end of the book, Coates takes an unexpected environmentalist turn that inspires me.
“Things getting worse isn’t always a bad thing.”
— Carla
“Rule of thumb for my life: When God seems absent, or there’s not enough God, I’m on the verge of finding more God than I could have imagined.”
“God will send upon them a deluding influence so that they will believe what is false” (2 Thessalonians 2:11).
This evening, I am uncomfortable with men ascribing action to God. It makes me want to throw out all of the parts of the Bible where that happens. Why would God send a deluding influence on anyone?
I don’t always mind the aches and pains and the memory glitches that attend aging. They remind me that night comes. My hope is that light shines in the darkness.
— Dale Allison, “Heaven and Experience,” Night Comes (2016)
“Such people will go on and on about visions they’ve had; they get puffed up without good reason by merely human thinking, and they don’t keep hold of the Head. It’s from Him that the whole body grows with the growth God gives it, as it’s nourished and held together by its various ligaments and joints.”
— Colossians 2:18-19, my emphasis
Paul here—or whoever wrote this wonderful letter—is making a case they the Colossian church shouldn’t listen to people trying to put rules onto them because of visions they’ve had. But I extract a principle here that corrects: Visions are not what will sustain your faith. Connecting to Jesus is what will sustain your faith.
Carla and I watched Transcendence (2014) last night as per Instructions. It probably couldn’t have been more perfect taken as a message from God: People think Him less than human and misconstrue intentions. But, as Paul Bettany’s character Max says at the end of the film, ”He created this garden for the same reason he did everything. So they could be together”—the “they” being us. His intentions are purely loving and beneficent, even if His methods are foreign to us.
And that’s just the core of what you can take from it. It can get much richer than that.
I saw an IMDb post entitled, “Humanity Lucks Out With A Benevolant AI God, And They End Him?!?” Isn’t that just what we’re doing with God?
Dude: “No I don’t go to church. I’m not wasting my time & money on some fantasy.”
Pastor: “OK. I like your Star Wars shirt.”
— “Unappreciated Pastor”
“I do not want to merely be called a Christian, but to actually be one.”
—St. Ignatius, as quoted by Stephen Crosby
“Where God closes His holy mouth, I will desist from inquiry.”
— John Calvin
Now there’s a thought.
For this reason we don’t lose heart. Even if our outer humanity is decaying, our inner humanity is being renewed day by day. This slight momentary trouble of ours is working to produce a weight of glory, passing and surpassing everything, lasting forever; for we don’t look at the things that can be seen, but at the things that can’t be seen. After all, the things you can see are here today and gone tomorrow; but the things you can’t see are everlasting (2 Corinthians 4:16-18, KNT).
We look at the things that can’t be seen. That’s a religious paradox strict empiricist might choke on. But besides being poetic, it’s true, and whether the objects of our gaze are real or not, our hope in them has real sustaining power.
It’s also leads to a thought we as believers ought to remember: We are, in the end, talking about Someone invisible. Why balk at the idea that some folks don’t believe?
“For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountain of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”
— Robert Jastrow, The Enchanted Loom: The Mind of the Universe (1981), as quoted in Eric Metaxas’ Miracles (2014)
“’Shall not the Judge of all the earth do what is just?’ Genesis 18:25 is the last resting place of perplexed and godly minds.”
“There should be a sign on every website in the world over the comments section that reads, ‘Here there be dragons.’”
“Faith & doubt are not enemies. Faith & doubt are dance partners.”
“The Christian apologetic isn’t in argumentation/debate; it’s in love.”
— Danny Cortez, as quoted by Rachel Held Evans