From church last week in greatly abbreviated form: Jesus’ lesson of the fig tree is not embarrassing in the slightest if we hear Him to be saying, “Guys, don’t marvel at this. This is God we’re talking about. If you know God has set to do something, to intervene in some way in the created order, then know that He is God and that therefore all you’ll have to do is say the word, and He’ll do it. Fig trees? Mountains? No problem. He is God.” Jesus’ words aren’t carte blanche. They are carte divine, and while we get to sign it, God is the one who does the deed.
For us who are heterosexual, the task as it regards the sexual behavior of our brethren who are homosexual or bisexual is to support their clean conscience. If I am open and affirming of chaste homosexual expression but my gay friend is not, I will not try to persuade my gay friend toward my point of view. I will support him in his efforts to keep to the ethic he thinks is right. See Romans 14.
The bulk of the New Testament is not about how to get to heaven.
Scripture is not a room filled with clairvoyant theologians who have the same ideas and agree on every point. It is better understood as a room of wise elders, each an invited guest because of his unique voice and relation to God. Every elder has insight, but no elder has all of the answers, nor are any of them wholly liberated from humanity’s broken, sinful condition. Every voice is of value, but each will perhaps push too far in one direction and not enough in another, and each will push, in some way or another, in the wrong direction. When we read Scripture well, we listen in on the conversations of these elders, and, in conversations with other readers, seek as best we can to understand God’s voice. It is through this communal reading experience that God points us to his one and only solution for our broken condition: Jesus Christ.
—Kent Sparks, “Genesis 1-11 as Ancient Historiography,” from Genesis: History, Fiction, or Neither?, via Pete Enns
Once you understand Paul is talking about observing Jewish traditions and the Mosaic law, the problems between him and James all but vanish.
“May we” is a way to say prayer, blessing, and exhortation all rolled into one.
“Your faith has saved you” (Luke 7:50). I realized the other night that there is a sensical way of summarizing faith’s role in healings and miracles: It’s not always necessary (cf. Acts 12:12-16), and it’s not always sufficient (cf. life), but sometimes, it’s definitely the clincher.
Ps 148 gives us a picture of how we might ‘rule’ and ‘serve’ simultaneously. In that Psalm, the psalmist summons all creation to give God praise—all angels, sun, moon, stars, sea monsters, fire, hail, mountains, wild animals, flying birds, kings, young and old. What if our rule in creation means that we ensure that creation can voice its praise to God? And how does hail praise God? By doing what hail does—crash down upon the earth. And how does the cheetah praise God? By chasing a Thompson’s Gazelle at 60+ mpg around a tight curve, keeping its tail steady, stretching out over 22 feet per stride. William Brown follows the environmental logic of this psalm:
Is there any doubt that God delights in watching the fastest land animal? That creation’s goodness is bound up with their plight?
I know that we all have our causes, and not all people are called to protect the cheetah. But some are, and it matters to God.
—Matt Lynch, “Genesis and Endangered Species”
me:
New version of the Gospel: Jesus has been crowned king of the cosmos via His execution and resurrection! We get to join him as His subjects and vassal regents! As such, we get to help Him in the (re)conquest of what is rightfully His. Start establishing your inheritance of His kingdom now! All you have to do to get started is repent!
friend:
Yes, I might just add the following: Jesus has been crowned king of the cosmos via His execution and resurrection! His Kingdom is founded on radical love for all and His commands are that we love others as He loves us. He calls us to join him as His subjects and vassal regents! As such, we get to help Him in the (re)conquest of what is rightfully His. Start establishing your inheritance of His kingdom now by turning from a life done your way and live His way—with radical love for Him and others!
Or something like that. For me it has to include something about his commands and his love. The Gospel to me is basically something like this:
- God is light and love - he looks like Jesus and He loves us.
- God is re-establishing his rule of perfect love on earth and Jesus is the king of this Kingdom
- King Jesus has commands and these are primarily that we live in love with Him and others
- He calls us to repent from doing life for our own self interest and follow him as Lord
- As we sacrificially love others, they are awakened to His love for them, and if they choose to follow him as Lord, he gains a new subject and His Kingdom expands until it covers the earth.
The King is here. He has commands. They are to love. Good news!
Here’s why accusing God when he doesn’t save a baby about to drown in a swimming pool is casuistry: “While we may sometimes be blameworthy for failing to use our bodies to prevent genuine evils, the God without a localized divine body is not culpable” (Thomas Jay Oord).
“Questioning involves courage, refusal to allow one’s beliefs to be challenged involves fear. And so which should be called ‘faith’ and which should be called ‘doubt’?
– James F. McGrath, “Doubt in Faith’s Clothing”
The Cross was for us, not for God. What glorious condescension!
“[T]o say that God turns away from the wicked is like saying that the sun hides itself from the blind.”
– St. Anthony the Great, as quoted by Stephen Freeman in making the point that the talk in the Bible about God’s wrath is metaphorically referring to the natural consequences of separate from Him, not Him actually whooping us
You say you care about the poor?
Then tell me, what are their names?
— Gustavo Gutierrez, as tweeted by Jarrod McKenna
Thank you, Ethan, for requesting employee input ahead of annual reviews. Thank you, Éa, for being up for me walking the mile and a half to school today after you had a bellyache that kept you off the school bus. Thank you, Carla, for being someone to admire, you doula, preschool teacher, mom, councilwoman, and tumbler. Thank you, God, for making the problem of evil and the problem of unanswered prayer seem small today. Thank you, Bones, for delicious bread and fun times. Thank you, Frank Capra, for making It’s A Wonderful Life, which we plan to watch this Friday on Blu-ray. Thank you, Sony, for developing the Blu-ray format.
That bit in Mark about Herod thinking Jesus to be John the Baptizer returned from the dead isn’t the worst of the case against N.T. Wright’s central premise that the Resurrection is believable because it forms a complete reorientation of the Jewish mindset about resurrection: Read Luke 9:19.
Hymns are the way to catechize the kids.
Healing is not the point. But is important enough that God does do it. Rest in the idea that He will tell you when to heal when it is time.
“I need your loving” = the family! I can feel the difference if I concentrate exclusively on them and don’t just move them around the house like furniture.
“Trust is important, but trustworthiness is even more so. Trust is only as good as is the trustworthiness of that in which we place our trust.” Thank you, Miroslav Volf, for saying what I said two years ago about why faith is a virtue.
When the apostles returned, they gave an account to Him of all that they had done. Taking them with Him, He withdrew by Himself to a city called Bethsaida. But the crowds were aware of this and followed Him; and welcoming them, He began speaking to them about the kingdom of God and curing those who had need of healing (Luke 9:10-11).
Sometimes—probably often—Jesus gave preference to the needs, desires, and priorities of others over His own.
Today, I I called myself a “whimsical dabbler” as a way of celebrating and embracing my quick decision to stand on our stoop and cheer the Nittany Valley Half-Marathoners on as they passed by about midday today. (We’re at about mile eleven of their route.) It thereby also a way to encourage myself to make more decisions of what to do out of loving whim, and to accept my identity as a dilettante, and not just in the arts. Indecision about hunting this past week had me down this morning after an unsuccessful hunt yesterday.
I did decide I would become a suburban bowhunter after finding out how much red meat meant to Carla.
Follow the impulses of your heart and the desires of your eyes, yet know that God will bring you to judgment for all these things. Let all that you do be done in love, that is, in self-donation for the benefit of others, whom you view as more important than yourself and unsurpassably wonderful.
“If the grass feels greener on the other side, it might be the Holy Spirit reminding you to water the grass you’re standing on.”
Do I need to be thinking less about the Bible and more about the world around me? Solving not the problems presented by the Text but those I find in the world? It’s a false dichotomy, yes, but perhaps not so much considering that I only have so much time.
Our Father, who are in heaven…we wish You were here.